roads to ruin : ​ค้นหาหนังสือธรรมะ

…end, those people will no longer have any goodness within them and may develop addictions along the Roads to Ruin, which are harder to correct. The Roads to Ruin or Apâyamukha are external stimuli that always inc…

…ds and suffer consequences. It highlights the importance of resisting external stimuli known as the Roads to Ruin, particularly through associations with negative influences. Endurance is key in controlling bad ha…

…end, those people will no longer have any goodness within them and may develop addictions along the Roads to Ruin, which are harder to correct. The Roads to Ruin or Apayamukha are external stimuli that always inci…

…negative influences lead to bad habits and a breakdown of unity within families. It identifies the 'Roads to Ruin,' which include drinking, gambling, and associating with negative influences, that can weaken famil…

We have learned about the roads leading to ruin numerous times, but we have never implemented the principles to avoid them into our daily lives. When we suffer, we blame society or someone else. Luang

Luang Phaw, facing personal conflicts and financial irresponsibility, learns from Khun Yay that merit-making alone isn't enough without being mindful of spending habits. Through a meaningful discussio

"How much do you spend in a year going out to clubs?" "I guess about two or three times the amount spent on liquor." "Son, you contribute about 2,000 to 2,500 baht every year to making merit, but

This narrative reveals the transformation of an individual after receiving a wake-up call about the excessive spending on vices like drinking and smoking. Guided by Khun Yav and a realization of prior

"How much do you spend in a year going out to clubs?" "I guess about two or three times the amount spent on liquor." "Son, you contribute about 2,000 to 2,500 baht every year to making merit, but at t

The text discusses how excessive spending on alcohol and other vices can lead to detrimental life choices and financial instability. It highlights a conversation between Luang Phaw and Khun Yay, where

…313 Part Four The Roads Leading to Ruin 189 Chapter 20 Children Who Are Addicted to Apayamukha (the Roads to Ruin) 191 Chapter 38 Parents, Worthy of Our Reverence Chapter 39 Blessing Our Descendants 321 329 Chapte…

Part Three of the book focuses on creating harmony in the family and the roles of parents in ensuring a peaceful and loving environment. Topics include what parents should do when their children do no

… Part Four ~ The Roads Leading to Ruin 189 Chapter 20 Children Who Are Addicted to Apayarnukha (the Roads to Ruin) 191 Chapter 21 The Womanizing and Alcoholic Husband 199 Chapter 22 The Roads That Lead to Ruin 205…

This section explores vital aspects of family dynamics, including creating harmony, handling sibling conflicts, and instilling compassion in children toward vulnerable relatives. It further delves int

ev I myself encountered this problem and felt the hopelessness. This experience prompted me to go through my notes on the teachings of Luang Phaw. Luang Phaw said that when he was about 30 years old a

This text recounts the financial struggles faced by Luang Phaw in his youth and the wisdom imparted by his mother regarding savings. She emphasized that the amount saved matters more than the amount e

Part Seven: Appendixes Groups of Six: Six Roads to Ruin (Apāyamukha): 1. Drinking intoxicating liquors 2. Wandering abroad at night; nightlife 3. Indulging…

Part Seven of the text outlines critical moral lessons including the six roads to ruin, which encompass detrimental behaviors such as alcohol consumption, nightlife, and poor friendships…

… entertainment, gambling, associating with fools and bad company, wasting time and being lazy. The 'Roads to Ruin' lead travellers to worship money as a means to fulfil a self-destructive lifestyle.

…he importance of avoiding these temptations to prevent a decline into a destructive lifestyle. The 'Roads to Ruin' metaphorically illustrates how these paths can lead one to idolize money and material wealth at th…

I myself encountered this problem and felt the hopelessness. This experience prompted me to go through my notes on the teachings of Luang Phaw. Luang Phaw said that when he was about 30 years old an

เนื้อหานี้กล่าวถึงประสบการณ์ส่วนตัวของผู้เขียนเกี่ยวกับการเงิน พร้อมแนวทางจากความรู้ของลุงพ่อที่เน้นการออมเงินมากกว่าการใช้จ่าย ผู้เขียนเล่าถึงความช่วยเหลือที่ได้รับจากแม่ในการจัดการด้านการเงิน โดยยกต

Children Who Are Addicted to Apāyamukha (the Roads to Ruin) Their love for their children makes parents work hard to earn money, so that they can provide com…

บทความนี้พูดถึงความรักของพ่อแม่ที่ทำงานหนักเพื่อให้การศึกษาและสิ่งอำนวยความสะดวกแก่เด็ก แต่กลับลืมการเจริญเติบโตทางอารมณ์และจิตวิญญาณของพวกเขา การไม่สนใจด้านนี้อาจนำไปสู่พฤติกรรมทำลายตัวเอง เช่น การเส

Single women please keep in mind that men who are faithful and who abstain from alcohol are hard to find. Therefore, you are better off being single. It is a wiser choice. According to the Law of Kamm

In this chapter, single women are urged to consider the difficulty of finding faithful partners who abstain from alcohol, suggesting that remaining single is a wise choice. The text discusses the Law

Chapter 20 Children Who Are Addicted to Apāyamukha (the Roads to Ruin) Their love for their children makes parents work hard to earn money, so that they can provide comf…

บทที่ 20 กล่าวถึงความรักของพ่อแม่ที่มีต่อบุตรหลานทำให้พวกเขาทำงานหนักเพื่อให้ความสะดวกสบายแก่ลูกๆ ซึ่งหลายครั้งทำให้พวกเขาละเลยการเติบโตทางอารมณ์และจิตวิญญาณของลูก ทำให้เด็กๆ ตกอยู่ในอันตรายจากการใช้ส

" Yes indeed, Sir, there has been a great rain in the jungle just in front, the roads are well watered, there is much grass and wood and water. Throw away the grass and wood and water, Sir, you have a

A caravan leader is advised to discard grass, wood, and water for a quicker journey. Following this advice leads to disaster, as they find no essential resources at their camps. The yakkha consumes th

At Chapter 23 Why is Soliciting Prostitute a Sin At this time, the number of people with AIDS is increasing. One reason for this increase is that most young men believe soliciting a prostitute is not

In Chapter 23, the text discusses the increasing number of AIDS cases attributed to young men's beliefs about soliciting prostitutes being morally acceptable. It highlights Buddhism's view that the ac

Part Seven: Appendixes to perform good deeds and this results in parami formation within the mind Roads to Ruin: any of the paths, professions, or actions that eventually lead to destruction; they include: Consu…

This section discusses the significance of good deeds and how they cultivate parami within the mind. It outlines various detrimental paths that lead to personal destruction, including indulgence in li

Part Seven: Appendixes 3. Tolerance; putting up with adversity; patience (Khanti) 4. Being able to part with possessions and give them to the proper people who will care for them well; renunciation (C

In this section, we delve into the virtues of tolerance and benevolence, such as patience (Khanti) and renunciation (Cāga). The text highlights four detrimental paths leading to ruin, including indulg

Chapter 23 Why is Soliciting Prostitute a Sin At this time, the number of people with AIDS is increasing. One reason for this increase is that most young men believe soliciting a prostitute is no

This chapter discusses the rising incidence of AIDS and how many young men wrongly believe that soliciting prostitutes is not morally wrong if it is consensual. It highlights Buddhism's perspective on

อายามูชุ cause of ruin; roads to ruin; gateway to destruction อัย Tant giving of forgiveness อั ญ ญา super-knowledge; ultra-conscious…

บทเรียนสำคัญเกี่ยวกับแนวคิดในพระพุทธศาสนา ได้แก่ อายามูชุ (ภาวะสูญเสีย), อรหันต์ (บุคคลผู้มีคุณธรรม), อริยสัจ ๔ (ความจริงอันสูงสุด ๔ ประการ) ซึ่งเป็นรากฐานในการตีความศาสนา พระพุทธเจ้าทรงค้นพบความจริงเ